Secondary Literature
A
AA.VV., "Disputa teologica, devozione e utopia, sec. XIV-XVI", Memorie Domenicane 26 (1995).
E.B. Allen, "Hervaeus Natalis: An Early Thomist on the Notion of Being", Mediaeval Studies 22/1 (1960): 1-14.
G. Alliney, "La ricezione della teoria scotiana della volontà nell'ambiente teologico parigino", Documenti e studi sulla tradizione filosofica medievale 16 (2005): 339-404.
F. Amerini, "La quaestio 'Utrum subiectum in logica sit ens rationis' e la sua attribuzione a Francesco da Prato. Note sulla vita e gli scritti del domenicano Francesco da Prato (XIV secolo)", Memorie Domenicane 30 (1999): 147-217.
F. Amerini, "Il trattato 'De suppositionibus terminorum' di Francesco da prato O.P. Una rilettura della dottrina ockhamista del linguaggio", Medioevo 25 (1999/2000): 441-550.
F. Amerini, "La dottrina della 'significatio' di Francesco da Prato O. P. (XIV secolo). Una critica tomista a Guglielmo di Ockham", Documenti e Studi sulla Tradizione Filosofica Medievale 11 (2000), 375-408.
F. Amerini, "Catégories et langage mental. Une critique de François de Prato à Guillaume d'Occam", in J. Biard - I. Rosier-Catach (eds.), La tradition médiévale des catégories, XIIe - XVe siècles: Actes de XIII Symposium européen de logique et de sémantique médiévales, Peeters, Louvain 2003, 173-186.
F. Amerini, I trattati 'De universalibus' di Francesco da Prato e Stefano da Rieti OP (XIV secolo), Centro Italiano di Studi sull'Alto Medioevo, Spoleto 2003.
F. Amerini, "Le statut de la proposition chez Hervé de Nédellec", in A. Maierù - L. Valente (eds.), Medieval Theories on Assertive and Non-Assertive Language: Acts of the 14th European Symposium on Medieval Logic and Semantics, Olschki, Firenze 2004, 333-354.
F. Amerini, "What is Real. A Reply to Ockham's Ontological Program", Vivarium 43 (2005): 187-212.
F. Amerini, La logica di Francesco da Prato. Con l'edizione critica della 'Loyca' e del 'Tractatus de voce univoca', Sismel/Edizioni del Galluzzo, Firenze 2005.
F. Amerini, "Realism and Intentionality. Hervaeus Natalis, Peter Aureoli, and William Ockham in Discussion", in S.F. Brown - T. Dewender - T. Kobusch (eds.), Philosophical Debates at Paris in the Early Fourteenth Century, Brill, Leiden 2009, 239-260.
F. Amerini, "Franciscus de Prato's 'Tractatus de ente rationis'. A Critical Edition with a Historico-Philosophical Introduction", Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 76 (2009): 261-312.
F. Amerini, "Intentionality", in H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500, Springer, Dordrecht 2011, 558-564.
F. Amerini, "Intention, Primary and Secondary", in H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500, Springer, Dordrecht 2011, 555-558.
F. Amerini, "The Reception of Thomas Aquinas' Philosophy in the Dominican studia of the Roman Province in the Fourteenth Century", in K. Emery, Jr. - W.J. Courtenay - S.M. Metzger (eds.), Philosophy and Theology in the 'Studia' of the Religious Orders and at Papal and Royal Courts, Brepols, Turnhout 2012, 139-164.
F. Amerini, "La presenza di Graziadio d'Ascoli nello 'Scriptum super artem veterem' di Stefano da Rieti", Memorie Domenicane 42 (2012): 343-382.
F. Amerini, "Le thomisme en Italie au XIVe siècle: d'Hervé de Nédellec à François de Prato", Memorie Domenicane 46 (2016): 483-496.
F. Amerini, "Stephan of Rieti's Criticism of Ockham's Interpretation of Aristotle and Porphyry", in C. Rode (ed.), A Companion to the Responses to Ockham, Brill, Leiden 2016, 303-333.
F. Amerini, "Hervaeus Natalis on Universals", in F. Amerini - L. Cesalli (eds.), Universals in the Fourteenth Century, Edizioni della Normale, Pisa 2016, 109-138.
F. Amerini, "Erveo Natale e gli angeli", Medioevo e Rinascimento XXXVII/n.s. XXXIV (2023): 273-290.
F. Amerini, "Thomas Aquinas and Hervaeus Natalis on First and Second Intentionality", Topoi 41 (2022): 159-169.
F. Amerini, "Toward a Unified Account of the Intentionality of Mind. The Case of Hervaeus Natalis", American Catholic Philosophical Quarterly 98/4 (2024): 375-394.
E.J. Ashworth, "Analogical Concepts: The Fourteenth-Century Background to Cajetan Dialogue", Canadian Philosophical Review 31 (1992): 399-413.
E.J. Ashworth, “Antonius Rubius on Objective Being and Analogy: One of the Routes from Early Fourteenth-Century Discussions to Descartes's Third Meditation”, in S.F. Brown (ed.), Meeting of the Minds. The Relations Between Medieval and Classical Modern European Philosophy. Acts of International Colloquium Held at Boston College, June 14-16, 1996, Organised by the Société Internationale pour l'Etude de la Philosophie Médiéval, Brepols, Turnhout 1998, 43-62.
R. Auty (ed.), Lexikon des Mittelalters, vol. IV, Artemis und Winkler - LexMa, München - Zürich 1979-1980.
B
J. Ballweg, Konziliare oder päpstliche Ordensreform. Benedikt XII. und die Reformdiskussion im frühen 14. Jahrhundert, Mohr Siebeck, Tübingen 2001.
A. Baudrillart et al., Dictionnaire d'histoire et de géographie ecclésiastiques, vol. XXIV, Letouzey et Ané, Paris 1930, 239-240 (ed. R. Aubert).
F.W. Bautz, "Hervaeus Natalis", in F.W. Bautz (ed.), Biographisch-Bibliographisches Kirchenlexikon, 47 vols., t. II, Bautz, Hamm 1990, 775.
P. Bayerschmidt, Die Seins- und Formmetaphysik des Heinrich von Gent in ihrer Anwendung auf die Christologie, Aschendorff, Münster i W. 1941.
P. Beltrán de Heredia, "Crónica del movimiento tomista", La Ciencia Tomista 17 (1925): 362-388.
D. Betz - D.S. Browning - B. Janowski - E. Jüngel (eds.), Die Religion in Geschichte und Gegenwart. Handwörterbuch für Theologie und Religionswissenschaft, 8 vols., UTB, Tubinga 1998-2007, t. III, 1694-1696.
J. Beumer, "Schriftlose Theologie? Zu den Prinzipien im Sentenzenkommentar des Herveus Natalis", Scholastik 40 (1965): 398-404.
A. Bielmeier, “Die Stellungnahme der Hervaeus Natalis in der Frage nach dem Wissenschaftcharakter der Theologie”, Divus Thomas. Jahrbuch für Philosophie und spekulative Theologie 3 (1925): 399-414.
D. Blot, "La réponse d’Hervé de Nédellec aux modistes dans l’article 2 de la question 1 du De intentionibus", Revue Thomiste 121/4 (2021): 619-648.
S.-T. Bonino, “Les idées divines selon Hervé de Nédellec”, Revue Thomiste 103 (2003): 451-477.
H. Boos (ed.), Urkundenbuch der Stadt Worms, 2 vols., Weidemann, Berlin 1886-1890, vol. II: 1301-1400.
R. Bossuat et al. (eds.), Dictionnaire des Lettres Françaises. Le Moyen Âge, LGF, Paris 1994, 679 (ed. E.-H. Weber).
G. Briguglia, "Giurisdizione e causalità politica nell'ecclesiologia di Erveo di Nedéllec", Memorie Domenicane 42 (2011): 331-342.
S.F. Brown, "Avicenna and the Unity of the Concept of Being", Franciscan Studies 25 (1965): 117-150.
S.F. Brown, "Guido Terrena and the Unity of the Concept of Being", Documenti e Studi sulla Tradizione Filosofica Medievale 3 (1992): 599-631.
S.F. Brown, "L'unite du concept d'etre au debut du quatorzieme siede", in L. Honnefelder - R. Wood - M. Dreyer (eds.), John Duns Scotus. Metaphysics and Ethics, Brill, Leiden-New York-Köln 1996, 327-344.
C
G. Cannizzo, "La dottrina del 'Verbum mentis' in Pietro d'Auvergne. Contributo alla storia del concetto di intenzionalità", Rivista di filosofia neoscolastica 53 (1960): 152-168.
F. Cavallera, “La durée du provincialat d'Hervé de Nédellec (1309-1318)”, Bulletin de littérature ecclésiastique 26 (1925): 319-320.
L. Cesalli - C. Girard, "Hervaeus Natalis und Franz Brentano über Intentionalität als Merkmal des Mentalen", Deutsche Zeitschrift für Philosophie 72 (2024): 378-393.
M.-D. Chapotin, Souvenirs dominicains dans le diocèse de Saint-Brieuc, 2 vols., Forest et Grimaud, Vannes 1888-1894, vol. II, 106-119.
U. Chevalier, Répertoire des sources historiques du Moyen Âge. Bio-bibliographie. Nouvelle édition refondue, corrigée et considérablement augmentée, 2 vols., Alphonse Picard et fils, Paris 1905-1907, vol. I, 2137.
G.P. Clivio, La prima critica di Erveo di Nédellec alla antropologia di Enrico di Gand, Università Pontificia Salesiana, Dissertation, Faculty of Philosophy, Roma 1974.
A. Colli, "Il problema dell'unità dell'intelletto agli inizi del XIV secolo: Guglielmo di Pietro di Godino in difesa della noetica tommasiana", Rivista di Filosofia Neo-Scolastica 112/1 (2020): 147-164.
P. Conforti, "Hervé de Nédellec et les questions ordinaires 'De cognitione primi principii’ ", Revue Thomiste 97 (1997): 63-82.
P. Conforti, " 'Naturali cognitione probare'. Natural and Theological Knowledge in Hervaeus Natalis", in J. A. Aertsen - A. Speer (eds.), Was ist Philosophie im Mittelalter, Proceedings of the 10th International Congress of Medieval Philosophy of the S.I.E.P.M., Erfurt, 25–30 August 1997, De Gruyter, Berlin - New York 1998, 614-621.
P. Conforti, "Göttliche Autorität und menschliche Autorität - Durandus von Saint Pourçain und Hervaeus Natalis (Hervé de Nedellec), zwei Dominikaner", in M. Delgado - D. Neuhold - V. Leppin (eds.), Ringen um die Wahrheit: Konflikt zu Beginn des 14. Jahrhunderts in Ringen um die Wahrheit. Gewissenskonflikte in der Christentumsgeschichte, W. Kohlhammer GmbH, Stuttgart - Fribourg (Suisse) 2011, 121-144.
R. Cross, The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus, Clarendon Press, Oxford 2002.
D
R.C. Dales, Medieval Discussions of the Eternity of the World, Brill, Leiden-New York-København-Köln 1990.
B. Decker, Die Gotteslehre des Jakob von Metz. Untersuchungen zur Dominikanertheologie zu Beginn des 14. Jahrhunderts, Aschendorff, Münster 1967.
A. de Guimarães, "Hervé Noël († 1323). Etude biographique", Archivum Fratrum Praedicatorum 8 (1938): 5-81.
H.P. Denifle - E. Chatelain (eds.), Chartularium Universitatis Parisiensis, 4 vols., Ex typis Fratrum Delalain, Paris 1889-1897, vol. II, 761, 779, 788, 795, 805, 821 (=CUP).
L.M. de Rijk, "Harvey Nedellec. Ire and Resentment in the Strategy of Argument. Harvey Nedellec in Discussion with Henry of Ghent", in C. Angotti - M. Teeuwen - M. Brînzei (eds.), Portraits de maîtres offerts à Olga Weijers, FIDEM, Porto 2012, 197-201.
L.M. de Rijk, "A Study on the Medieval Intentionality Debate up to ca. 1350", in L.M. de Rijk (ed.), Giraldus Odonis O.F.M. Opera philosophica, vol 2: De intentionibus, Brill, Leiden 2005, 19-372.
L.M. de Rijk (ed.), Hervaeus Natalis O.P. De quattuor materiis sive Determinationes contra magistrum Henricum de Gandavo. Vol. I: De formis (Together with His “De unitate formae substantialis in eodem supposito”). A Critical Edition from Selected Manuscripts, Brepols, Turnhout 2011.
L.M. de Rijk (ed.), Hervaeus Natalis O.P. De quattuor materiis sive Determinationes contra magistrum Henricum de Gandavo. Vol. II: De esse et essentia. De materia et forma. A Critical Edition from Selected Manuscripts, Brepols, Turnhout 2013.
D. d’Ettore, "Analogy of Disjunction: John Duns Scotus vs. Hervaeus Natalis on the Univocity or Analogy of Being", Studia Neoaristotelica 17/1 (2020): 7–33.
T. Dewender, "Der ontologische Status der Relationen nach Durandus von St.-Pourçain, Hervaeus Natalis und Petrus Aureoli", in S. Brown - T. Dewender - T. Kobusch (eds.), Philosophical Debates at the University of Paris in the First Quarter of the Fourteenth Century, Brill, Leiden 2009, 287-308.
M. de Wulf, Histoire de la philosophie médiévale, 3 vols., Editions de l'Institut supérieur de philosophie - Félix Alcan - Schepers, Louvain - Paris - Bruxelles 1934-1947, vol. III, 58-59, 70.
J. Dijs, "Hervaeus Natalis’ Theory of Intentions", in F. Amerini (ed.), Dal convento alla città: filosofia e teologia in Francesco da Prato O.P. (XIV secolo), Zella Editore, Firenze 2008, 179-195.
J. Dijs, "Intentions in the First Quarter of the Fourteenth Century: Hervaeus Natalis versus Radulphus Brito", in S.F. Brown - T. Dewender - T. Kobusch (eds.), Philosophical Debates at the University of Paris in the First Quarter of the Fourteenth Century, Brill, Leiden 2009, 213-224.
J. Dijs, “Hervaeus Natalis on the Proper Subject of Logic”, Quaestio 10 (2010): 197-205.
J. Dijs, "Introduction", in J. Dijs, Hervaeus Natalis: De secundis intentionibus. Distinctiones I & II. Critical Edition with Introduction and Indices, PhD Dissertation, University of Leiden, Leiden 2012, 3-103.
J. Domaiiski, "Jana z Grotkowa De clavibus intentionum, z rękopisu Biblioteki Jagiellońskiej 2176", Materiały i Studia Zakładu Historii Filozofii Starożytnej i Średniowiecznej 8 (1967): 3–22.
S. Donati, “La dottrina di Egidio Romano sulla materia dei corpi celesti. Discussioni sulla natura dei corpi celesti alla fine del tredicesimo secolo”, Medioevo 12 (1986): 229-280.
V. Doucet, Maîtres franciscains de Paris: Supplément au 'Répertoire des Maîtres en théologie de Paris au XIIIe siècle' de M. le Chan. P. Glorieux et Comptes rendus des deux volumes du 'Répertoire' avec additions et corrections relatives aux autres maîtres de Paris, Ad Claras Aquas, Firenze 1935.
V. Doucet, "Commentaires sur les Sentences. Supplément au Répertoire de Frédéric Stegmüller", Archivum Franciscanum Historicum 47 (1954): 88-170, 400-427.
J.P. Doyle, "Hervaeus Natalis, O.P., (d. 1323) on Intentionality: Its Direction, Context, and Some Aftermath", The Modern Schoolman 83 (2006): 85-124.
J.P. Doyle, Hervaeus Natalis. A Treatise of Master Hervaeus Natalis: On Second Intentions. Vol. 1 - An English Translation, and Vol. 2 - A Latin Edition. Edition and Translation by John P. Doyle, Marquette University, Milwaukee 2008.
J.P. Doyle, "Hervaeus Natalis on Intentionality: Its Direction and Some Aftermath", in S.F. Brown - T. Dewender - T. Kobusch (eds.), Philosophical Debates at the University of Paris in the First Quarter of the Fourteenth Century, Brill, Leiden 2009, 261-283.
W.O. Duba, "Three Franciscan Metaphysicians after Scotus: Antonius Andreae, Francis of Marchia, and Nicholas Bonet", in F. Amerini – G. Galluzzo (eds.), A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics, Brill, Leiden - Boston 2014, 413-494.
P.-M. Duhem, Le système du monde. Histoire des doctrines cosmologiques de Platon à Copernic, 10 vols., A. Hermann et fils, Paris 1913-1959, vol. VI, 46-50, 327-349.
J. Dunbabin, "Hervé de Nédellec, Pierre de la Palud and France's Place in Christendom", in J.P. Canning - O.G. Oexle (eds.), Political Thought and Realities of Power in the Middle Ages. Politisches Denken und die Wirklichkeit der Macht im Mittelalter, Vandenhoeck & Ruprecht Verlage, Göttingen 1998, 159-172.
E
E. Elter, “Un ouvrage inconnu de Hervé Nédellec”, Gregorianum 4 (1923): 211-240.
J. Escher, Urkundenbuch der Stadt und Landschaft Zürich, 14 vols., Hohr, Zürich 1888-1957, vol. 10 (1916): 1319-1325, n. 3757.
F
T. Fallon, The Notion of Truth in Hervaeus Natalis, PhD Dissertation, The University of Toronto, Toronto 1966.
M. Forlivesi, "La distinction entre concept formel et concept objectif: Suárez, Pasqualigo, Mastri", Les Études Philosophiques 60/1 (2002): 3-30.
M. Forlivesi, "C'è una filosofia nell'opera di Francisco Suárez? Il caso della dottrina sul ‘verbum mentis’ tra ‘auctoritates’ e argomenti di ragione", Rinascimento 48 (2008): 397-450.
M. Forlivesi, "Approaching the Debate on the Subject of Metaphysics from the Later Middle Ages to the Early Modern Age: The Ancient and Medieval Antecedents", Medioevo 34 (2009): 9-59.
R.L. Friedman, "Dominicam Quodlibetal Literature, ca. 1260.1330", in C. Schabel (ed.), Theological Quodlibeta in the Middle Ages. The Fourteenth Century, Brill, Leiden - Boston 2007, 401-476, p. 431-449.
R.L. Friedman - J. Pelletier, "Mental Words and Mental Language in the Later Middle Ages", in S. Knuuttila - J. Sihvola (eds.), Sourcebook for the History of the Philosophy of Mind. Philosophical Psychology from Plato to Kant, Springer, Dordrecht 2014, 379-399.
A. Fries, "Quaestiones super quartum librum sententiarum Hervaeos Natali O.P. vindicatae", Angelicum 13 (1936): 498-533.
M.T. Fumagalli Beonio Brocchieri, "Il 'De origine iurisdictionum' di Durando di S. Porziano", Rivista di Filosofia Neo-Scolastica 70/1-2 (1978): 193-206.
G
H.G. Gelber, Logic and the Trinity: A Clash of Values in Scholastic Thought, 1300-1335, PhD Dissertation, The University of Wisconsin-Madison 1974.
G. Galling (ed.), Die Religion in Geschichte und Gegenwart. Handwörterbuch für Theologie und Religionswissenschaft, 7 vols., Mohr, Tubinga 1957-1965. t. IV, 1310-1312.
R. Gamberini (ed.), BISLAM. Bibliotheca Scriptorum Latinorum Medii Recentiorisque Aevi. Repertory of Medieval and Renaissance Latin Authors II Censimento onomastico e letterario degli autori latini del medioevo. Identificazione, classificazione per genere letterario e bibliografia fondamentale. Onomastic and Literary Census of Medieval Latin Authors. Identification, Classification by Literary Genre, and General Bibliography, 2 vols., Sismel/Edizioni del Galluzzo, Firenze 2010, vol. II, 883.
T. Gazzolo, "L'uso 'povero' dei diritti", Jura Gentium XVII/2 (2020): 6-25.
J.C. García de Vicente, Homicidio por necesidad. La legítima defensa en la teología tardomedieval, Peter Lang, Bern – Berlin – Bruxelles - Frankfurt a. M. - New York - Wien 1999, 60-71.
C. Girard, "The Realm of 'Entia rationis' and Its Boundaries: Hervaeus Natalis on Objective Being", Recherches de Théologie et Philosophie Médiévales 87/2 (2020): 349-369.
C. Girard, "Intentional, How? On the Consequences of Some Medieval Views of Mental Acts", American Catholic Philosophical Quarterly 98/4 (2024): 395-410.
C. Girard, "À la racine des concepts de genre et d'espèce: Intentions secondes et être objectif chez Hervé de Nédellec", Recherches de Theologie et Philosophie Medievales 91/1 (2024): 87-112.
P. Glorieux, Répertoire des maîtres en théologie de Paris au XIIIe siècle, 2 vols., Vrin, Paris 1933-1934.
P. Glorieux, La littérature quodlibétique, 2 vols., Le Saulchoir, Kain 1925-1935, vol. I, 200-208; vol. II, 138-139.
M. Grabmann, Mittelalterliche Deutung und Umbildung der aristotelischen Lehre vom ΝΟYΣ ΠΟΙΗΤΙΚΟΣ nach ein er Zusammenstellung im Cod. B III 2 2 der Universitäts bibliothek Basel. Untersuchung und Textausgabe, Verlag der Bayerischen Akademie der Wissenschaften, München 1936.
E. Grant, "Medieval and Renaissance Scholastic Conceptions of the Influence of the Celestial Region on the Terrestrial", Journal of Medieval and Renaissance Studies 17 (1987): 1-23.
H
L.F.T. Hain, Repertorium bibliographicum, in quo libri omnes ab arte typographica inventa usque ad annum MD typis expressi ordine alphabetico vel simpliciter enumerantur vel adcuratius recensentur, 2 vols., J.G. Cotta, Stuttgart 1826-1838.
P.J. Hartman, Durand of St.–Pourçain on Cognitive Acts: Their Cause, Ontological Status, and Intentional Character, PhD Dissertation, University of Toronto, Toronto 2012.
P.J. Hartman, "Durand of St. Pourçain and Thomas Aquinas on Representation", History of Philosophical Quarterly 30/1 (2013): 19-34.
P.J. Hartman, "The Relation–Theory of Mental Acts: Durand of St.-Pourçain on the Ontological Status of Mental Acts", in R. Pasnau (ed.), Oxford Studies in Medieval Philosophy, vol. 7, Oxford University Press, Oxford 2019, 186-211.
B. Hauréau, "Hervé Nédéllec", Histoire littéraire de la France XXXIV (1915): 314-351. 632.
M.G. Henninger, "Hervaeus Natalis (b. 1250/60; d. 1323) and Richard of Mediavilla (b. 1245/49; d. 1302/07)", in J.J.E. Gracia (ed.), Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation (1150-1650), State University of New York Press, New York 1994, 299-318.
D. Hochgütel, Glauben und Wissen bei Herveus Natalis. Kommentar zur 7. Quaestio Utrum ponere 'ea quae sunt fidei, repugnare sive non posse stare cum apparentibus' sit ponere 'falsum subesse fidei' des Traktates 'De cognitione primi principii', PhD Dissertation, The University of Bonn, Bonn 1956.
L. Hödl, “Die Quodlibeta Minora des Herveus Natalis O.P. († 1323)”, Münchener Theologische Zeitschrift 6 (1955): 215-229.
L. Hödl, Die Grundfragen d. Sakramentenlehre nach Herveus Natalis († 1323), Karl Zink Verlag, München 1956.
L. Hödl, Ein unveröffentliches Traktat des Herveus Natalis O.P. († 1323), Instituts der Universität, München 1959.
L. Hödl, De iurisdictione. Ein unveröffentlichter Traktat des Herveus Natalis O.P. (+ 1323) über die Kirchengewalt, Mitteilungen des Grabmann - Instituts der Universität München, München 1959.
L. Hödl, “Der Jurisdiktionsprimat des Papstes in der Auseinandersetzung des Herveus Natalis O. P. mit den errores des Johannes de Polliaco (1312-1315)”, Jahrbuch für internationale Germanistik 31 (1999): 87-111.
M.J.F.M. Hoenen, "The Thomistic Principle of Individuation in 15th Century Thomistic and Albertist Sources", Medioevo 18 (2000): 327-357.
T. Hoffmann, Free Will and the Rebel Angels in Medieval Philosophy, Cambridge University Press, Cambridge 2020.
T. Hoffmann, "Hervé de Nédellec sur la Formation d'un Verbe Intérieur dans la Vision Béatifique", Recherches de Théologie et Philosophie Médiévales 91/1 (2024): 113-137.
U. Horst, Evangelische Armut und Kirche. Thomas von Aquin und die Armutskontroversen des 13. und beginnenden 14. Jahrhunderts, De Gruyter, Berlin 1992, 201-207.
I
I. Irribaren, "The Scotist Background in Hervaeus Natalis's Interpretation of Thomism". The Thomist. A Speculative Quarterly Review 66 (2002): 607-627.
I. Iribarren, Durandus of St Pourçain. A Dominican Theologian in the Shadow of Aquinas, Oxford University Press, Oxford 2005.
I. Iribarren, "Fourteenth-Century Western Reception of Aquinas in Meister Eckhart, Hervaeus Natalis, and Durandus of St-Pourçain", in M. Levering - M. Plested (eds.), The Oxford Handbook of the Reception of Aquinas, Oxford University Press, Oxford 2021, 68-80.
J
E. Jindráček OP, Paolo Barbò da Soncino: Questioni di Metafisica Introduzione alla vita ed al pensiero di un tomista rinascimentale con l’edizione critica del IV libro delle sue Acutissimae Quaestiones Metaphysicales, Angelicum University Press, Roma 2017.
G. Jacquemet (ed.), Catholicisme: hier, aujourd'hui, demain, 15 voll., Letouzey et Ané, Paris 1947-2000, vol. V, ed. J.C. Didier, 692-693.
C. Jellouschek, "Verteidigung der Möglichkeit einer anfangslosen Weltschöpfung durch Herveus Natalis, Joannes a Neapoli, Gregorius Ariminensis", Jahrbuch für Philosophie und spekulative Theologie 26 (1912): 155-187, 325-367.
T. Jeschke, 'Deus ut tentus vel visus'. Die Debatte um die Seligkeit im reflexiven Akt (ca. 1293 – 1320), Brill, Leiden-Boston 2011.
J.D. Jones (English transl.), Hervaeus Natalis The Poverty of Christ and the Apostles, Pontifical Institute of Medieval Studies, Toronto 1999.
K
T. Kaeppeli, Scriptores Ordinis Praedicatorum Medii Aevi, 3 vols., Istituto Storico Domenicano, Roma 1970-1980, vol. II, 231-244.
T. Kaeppeli (†) - E. Panella, Scriptores Ordinis Praedicatorum Medii Aevi, vol. IV T-Z. Praemissis addendis et corrigendis ad volumina I-III, Istituto Storico Domenicano, Roma 1993.
F.R. Kelley, “Some Observations on the ‘Fictum’ Theory in Ockham and Its Relation to Hervaeus Natalis”, Franciscan Studies 38 (1978): 260-282.
M. Klein, "Mental Gaze and Presence: Hervaeus Natalis, Peter Auriol, and John Buridan on Objects of Cognition", Revue de Théologie et Philosophie Médiévales 87/2 (2020): 371-392.
G. Klima (ed.), Intentionality, Cognition, and Mental Representation in Medieval Philosophy, Fordham University Press, Fordham, N.Y., 2015.
G. Klima, "Form, Intention, Information: From Scholastic Logic to Artificial Intelligence’", in L. Jansen - P. Sandstad, Neo-Aristotelian Perspectives on Formal Causation, Routledge, New York 2021, 19-39.
G. Klima, "Intentionality", in R. Cross - J. T. Paasch (eds.), The Routledge Companion to Medieval Philosophy, Routledge, New York 2021, 299-305.
T. Kobusch, Sein und Sprache. Historische Grundlegung einer Ontologie der Sprache, Brill, Leiden 1987.
J. Koch, Durandus de S. Porciano, O.P. Forschungen zum Streit um Thomas von Aquin zu Beginn des 14. Jahrhunderts, Aschendorff, Münster i. W. 1927.
J. Koch, "Jacob von Metz, O.P., der Lehrer des Durandus de S. Porciano", Archives d’Histoire Doctrinale et Littéraire du Moyen Âge 4 (1929–1930): 169–232.
J. Koch (ed.), Durandus de S. Pordano, Quaestio de natura cognitionis et disputatio cum anonymo quodam nec non determinatio Hervei Natalis, Aschendorff, Münster 1935.
J. Koch, "Kritische Studien zum Leben Meister Eckharts", Archivum Fratrum Praedicatorum 29 (1959): 1-5.
H.H. Koch, Das Dominikanerkloster zu Frankfurt am Main: 13. bis 16. Jahrhundert, Herder, Freiburg im Breisgau 1892.
T.W. Köhler, Der Begriff der Einheit und ihr ontologisches Prinzip nach dem Sentenzenkommentar des Jakob von Metz O.P., Centro Studi Sant'Anselmo, Roma 1971.
G. Koridze, “Wissenschaft und das intentional Gedachte bei Hervaeus Natalis”, in C. Dietl - D. Helschinger (eds.), Ars und Scientia im Mittelalter und in der Frühen Neuzeit. Ergebnisse interdisziplinärer Forschungen. Georg Wieland zum 65. Geburtstag, Francke, Tübingen 2002, 97-107.
G. Koridze, Intentionale Grundlegung der philosophischen Logik: Studien zur Intentionalität des Denkens bei Hervaeus Natalis im Traktat 'De secundis intentionibus', PhD Dissertation, University of Tubingen, Tubingen 2006.
G. Koridze, "Primae Et Secundae Intentiones Einige Grundzüge Der Intentionalitätslehre Des Hervaeus Natalis", in S.F. Brown - T. Dewender - T. Kobusch (eds.), Philosophical Debates at the University of Paris in the First Quarter of the Fourteenth Century, Brill, Leiden 2009, 225-238.
E. Krebs, Theologie und Wissenschaft nach der Lehre der Hochscholastik: an der Hand der bisher ungedruckten 'Defensa doctrinae D. Thomae' des Hervaeus Natalis mit Beifügung gedruckter und ungedruckter Paralleltexte, Aschendorff, Münster i. W. 1912, 1*-108*.
N. Kretzmann - A.J.P. Kenny - J. Pinborg - E. Stump (eds.), The Cambridge History of Later Medieval Philosophy. From the Rediscovery of Aristotle to the Disintegration of Scholasticism 1100-1600, Cambridge University Press, Cambridge - London - New York - Melbourne 1982, 863-864.
G.J. Kuruvachira, Intellect and Will in Harvey of Nedellec's 'Commentary on the Sentences', PhD Dissertation, Pontificio Ateneo Salesiano, Roma 1971.
L
E. Lacca, "La cognitio 'per primas intentiones' nel 'Tractatus de secundis intentionibus' di Erveo di Nédellec (1250–1323)', Disputatio. Philosophical Research Bulletin
9/14 (2020): 203-233.
C. Lafleur, “La 'Philosophie' d'Hervé le Breton (alias Henri le Breton) et le recueil d'introductions à la philosophie du ms. Oxford, Corpus Christi College 283”, Archives d’Histoire Doctrinale et Littéraire du Moyen Âge 61 (1994): 149-226.
A. Lafleur-Paiement, "La scientificité de la théologie selon Thomas d’Aquin, Hervé de Nédellec et Durand de Saint‐Pourçain", Ithaque 31 (2022): 23‐44.
H. Lagerlund, "Hervaeus Natalis on the Historical Problem of Intentionality", American Catholic Philosophical Quarterly 98/4 (2024): 411-426.
M-H. Laurent - F. Valli, Fontes vitae S. Catharinae Senensis Historici, Fratelli Bocca, Milano 1936.
R. Lambertini, “La teoria delle ‘intentiones’ da Gentile da Cingoli a Matteo da Gubbio. Fonti e linee di tendenza”, in D. Buzzetti - M. Ferriani - A. Tabarroni (eds.), L’insegnamento della logica a Bologna nel XIV secolo, Istituto per la Storia dell’Università, Bologna 1992, 277-351.
R. Lambertini, "'De usu nudo': un nuovo testo sulla povertà evangelica attribuito a Erveo Natale", in C. Bruschi - R. Parmeggiani (eds.), 'Sapiens, ut loquatur, multa prius considerat': studi di storia medievale offerti a Lorenzo Paolini, Centro Italiano di Studi sull'Altro Medioevo, Spoleto 2019, 319-338.
J. Leclercq, "L'idéal du théologien au Moyen âge. Textes inédits", Revue des Sciences Religieuses 21 (1947): 121-148.
S.J. Livesey, "Robert Graystanes O.S.B. on the Subalternation of Sciences", Recherches de Théologie Ancienne et Médiévale 61 (1994): 136-172.
C.H. Lohr, "Medieval Latin Aristotle Commentaries", Traditio 24 (1968): 237-238.
C.H. Lohr, Commentateurs d'Aristote au Moyen-Age Latin. Bibliographie de la littérature secondaire récente / Medieval Latin Aristotle Commentators. A Bibliography of Recent Secondary Literature, Editions Universitaires, Fribourg (Suisse) 1988, 110-111.
O. Lottin - J. Hoffmans - A. Pelzer, Le Quodlibet XV et trois Questions ordinaires de Godefroid de Fontaines (Texte inedit). Etude sur les manuscrits des Quodlibets, Editions de l'Institut Supérieur de Philosophie, Louvain 1937, 208-212, 291.
E. Lowe, The Contested Theological Authority of Thomas Aquinas. The Controversies between Hervaeus Natalis and Durandus of St. Pourçain, Routledge, New York - London 2003.
M
A. Maier, Studien zur Naturphilosophie der Spätscholastik, 5 vols., Edizioni di Storia e Letteratura, Roma 1949-1958, vols. II-IV.
A. Maier, "Die italienischen Averroisten der Codex Vat. Lat. 6768", Manuscripta. A Journal for Manuscript Research 8 (1964): 68-82.
A. Maier, Ausgehendes Mittelalter: gesammelte Aufsätze zur Geistesgeschichte des 14. Jahrhunderts, 3 vols., Edizioni di Storia e Letteratura, Roma 1964-1977, vol. II.
J. Mannath, "Harvey of Nedellec's Proofs for the Existence of God: 'De cognitione primi principii', qq. III-IV", Salesianum 31 (1969): 46-112.
G.D. Mansi (ed.), Odoricus Raynaldus. Annales ecclesiastici ab anno MCXCVIII, 15 vols., typis Leonardi Venturini, Lucca 1747-1756, vol. IV, 567-580.
R.M. Martin, “Magistri Hervaei de Nedellec tractatus de peccato originali”, in S. Szabó (ed.), Xenia Thomistica: a pluribus orbis catholici viris eruditis praeparata quae sancto Thomae Aquinati ... anno ab eius canonizatione sexcentesimo devotissime offert fr. Ludovicus Theissling, 3 vols., Typis Polyglottis Vaticanis, Roma 1925, vol. III, 233-247.
R.M. Martin, “La table des matières de l'ouvrage ‘De quattuor materiis’ d'Hervé de Nédellec O.P.”, Revue des Sciences Philosophiques et Théologiques 18 (1929): 291-295.
R.M. Martin, La controverse sur le péché originel au début du XIVe siècle, Spicilegium Sacrum Lovaniense, Louvain 1930.
T. Marschler, "Hervaeus Natalis", in D. Berger - J. Vijgen (eds.), Thomistenlexikon, Nova et Vetera, Bonn 2006, 266-274.
P. Meyer (ed.), Histoire Littéraire de la France, t. XXXIV, Imprimerie Nationale, Paris 1914, 308-351.
M. Minerd, Logic and Intentionality According to Hervaeus Natalis, PhD Dissertation, The Catholic University of America, Washington D.C. 2017.
D.A. Mortier, Histoire des maîtres generaux de !'ordre des freres precheurs, 2 vols., Picard, Paris 1903-1905, t. II.
M.-M. Mulchahey, “First the Bow is bent in study...”. Dominican Education before 1350, PIMS, Toronto 1998.
N
L.O. Nielsen, "Logic and the Trinity. The Clash between Hervaeus Natalis and Peter Auriol at Paris", in P.A. Kärkkäinen(ed.), Trinitarian Theology in the Medieval West, Luther-Agricola Society, Helsinki 2007, 149-187.
L.O. Nielsen, "Peter Auriol on the Categories of Action and Passion: The Second Question of His 'Quodlibet'", in K. Emery jr. - R.L. Friedman - A. Speer - M. Mauriège (eds.), Philosophy and Theology in the Long Middle Ages. A Tribute to Stephen F. Brown, Brill, Leiden - Boston 2011, 375-436.
O
L. Ott, Die Lehre des Durandus des S. Porciano O.P. vom Weihesakrament dargestellt nach den verschiedenen Redaktionen seines Sentenzenkommentars und der Diskussion der Dominikanertheologie des beginnenden 14. Jahrhunderts, Schöningh, München - Paderborn - Wien 1972.
M. Olszewski (ed.), Dominican Theology at the Crossroads. A Critical Edition and Study of the Prologues to the Commentaries on Peter Lombard's Sentences by James of Metz and Hervaeus Natalis, Aschendorff, Münster i. W. 2010 2010 (Archa Verbi. Subsidia 2).
P
A. Pattin, "Documentation concernant la controverse des formes au Moyen Age", Bulletin de Philosophie Médiévale 13 (1971): 71-109, p. 72-75.
F. Pelster, "Eine Münchener Handschrift des beginnenden vierzehnten Jahrhunderts mit einem Verzeichnis von Quaestionen des Duns Scotus und Herveus Natalis", Franziskanische Studien 17 (1930): 253-272.
A. Pelzer, "Godefroid de Fontaines. Les manuscrits de ses Quolibets conservés à la Vaticane et dans quelques autres Bibliothèques", Revue Néo-Scolastique de Philosophie 79 (1913): 365-388.
D. Perler, "Peter Auriol vs. Hervaeus Natalis on Intentionality: a Text with Introductory Remarks", Archives d'Histoire Doctrinale et Littéraire du Moyen-Age 61 (1994): 227–262.
D. Perler, "Intentionale und reale Existenz. Eine spätmittelalterliche Kontroverse", Philosophisches Jahrbuch 102 (1995): 261-278.
D. Perler, "Hervaeus Natalis", in E. Craig (ed.), Routledge Encyclopedia of Philosophy, Routledge, London - New York 1998, vol. 4, 403-404.
D. Perler, Theorien der Intentionalität im Mittelalter, Klostermann, Frankfurt am Main 2002.
P. Piccari, "La 'Opinio de difficultatibus contra doctrinam fratris Thome' di Erveo di Nédellec. Edizione critica", Memorie Domenicane n.s. 26 (1995), 5-193.
P. Piccari, "La prima scuola tomistica. Erveo di Nédellec e l'epistemologia teologica", Sapienza. Rivista internazionale di filosofia e di teologia 50 (1997): 147-162.
D. Piché, "Gerard of Bologna and Hervaeus Natalis on the Intuition of Non-Existents", Quaestio 10 (2010): 207-218.
D. Piché, "Les conditions de possibilité de la théologie comme science", Dialogue 49/3 (2010): 331-364.
D. Piché, "À propos de l’abstraction: des magistri artium parisiens à Hervé de Nédellec (avec une nouvelle édition de son Quodlibet II, 5), en passant par Thomas d’Aquin et Jean Duns Scot", in D. Piché - V. Buffon (eds.), Non est excellentior status: vaquer à la philosophie médiévale. Études offertes en hommage à Claude Lafleur, Turnhout, Brepols 2023, 201-227.
D. Piché, "Intuition et présence selon Hervé de Nédellec. Édition critique du Quodlibet IV, 11", Archives d’Histoire Doctrinale et Littéraire du Moyen Âge 90/1 (2023): 257-277.
J. Pinborg, Logik und Semantik im Mittelalter. Ein Überblick, Frommann-Holzboog, Stuttgart-Bad Canstatt 1972.
J. Pinborg, "Zum Begriff der 'intentio secunda': Radulphus Brito, Hervaeus Natalis und Petrus Aureoli in Diskussion", Cahiers de l'Institut du Moyen-Age Grec et Latin 13 (1974): 49-59.
J. Pinborg, “A Note on Some Theoretical Concepts of Logic and Grammar”, Revue Internationale de Philosophie 29 (1975): 286-296.
J. Pinborg, "Radulphus Brito on Universals", Cahiers de l'Institut du Moyen-Age Grec et Latin 35 (1980): 56-142
K. Plotnik, Hervaeus Natalis OP and the Controversis Over the Real Presence and Transubstantiation, F. Schöningh, München - Paderborn - Wien 1970.
P. Porro, "Enrico di Gand e il problema dell'unicità dell'aevum", Medioevo 13 (1987): 123-193.
P. Porro, Forme e modelli di durata nel pensiero medievale. L' 'aevum', il tempo discreto, la categoria 'quando', Leuven University Press, Leuven 1996.
P. Porro, "Un tempo per le cose. Il problema della durata dell'essere sostanziale nella ricezione scolastica di Aristotele", in L. Ruggiu (ed.), Il tempo in questione. Paradigmi della temporalità nel pensiero occidentale, Guerini e associati, Milano 1997, pp. 142-154.
Q
J. Quétif - J. Echard (eds.), Scriptores Ordinis Praedicatorum recensiti, notisque historicis et criticis illustrati. Opus quo singulorum vita, praeclareque gesta referuntur, chronologia insuper, seu tempus quo quisque floruit certo statuitur; fabulae exploduntur; scripta genuina, dubia, supposititia expenduntur, recentiorum de iis judicium aut probatur, aut emendatur; codices manuscripti, variaeque e typis editiones, et ubi habeantur, indicantur; alumni Dominicani, quos alieni rapuerant, vindicantur, dubii, et extranei, falsoque ascripti ad cujusque seculi finem rejiciuntur, et suis restituuntur, 2 vols., Paris 1719-1721, vol. I, 533-536.
R
B.M. Reichert - F.A. Frühwirth (eds.), Monumenta Ordinis Fratrum Praedicatorum Historica, vol. IV: , Ex typographia polyglotta s.c. de propaganda fide, Roma 1899, 45, 56, 106, 137-138, 186
H. Riedlinger (ed.), Raimundi Lulli Opera Latina V: 154-155 Opera Parisiensia anno MCCCIX composita, Maioricensis schola lullistica del Consejo superior de investigaciones cientificas, Palma de Mallorca 1967, 89-90.
A. Rivet de la Grange (ed.), Histoire littéraire de la France, Imprimerie Nationale, Paris 1733-, vol. XXXIV, ed. B. Hauréau, 308-351, 632.
C. Rode, “Sein oder Nichtsein. Hervaeus Natalis und Wilhelm von Ockham über das ‘ens rationis’ ”, in B. Mojsisch - K. Kahnert (eds.), Umbrüche. Historische Wendepunkte der Philosophie von der Antike bis zur Neuzeit. Festschrift für Kurt Flasch zu seinem 70, Grüner, Amsterdam-Philadelphia 2001, 77-97.
C. Rode, Franciscus de Prato. Facetten seiner Philosophie im Blick auf Hervaeus Natalis und Wilhelm Ockham, Franz Steiner Verlag, Wiesbaden 2004.
C. Rode, "Drei Theorien des Allgemeinen um 1308: Ein historischer Querschnitt”, in A. Speer - D. Wirmer (eds.), 1308: Eine Topographie historischer Gleichzeitigkeit, De Gruyter, Berlin 2010, 402–416.
F.J. Roensch, Early Thomistic School, Priory Press, Dubuque (Iowa) 1964.
S
A. Samaritani, "De B.M.V. Immaculata Conceptione in Quodlibet XIII–XIV saec.", Marianum 23 (1970): 15-49.
J. Santeler, Der kausale Gottesbeweis bei Herveus Natalis. Nach dem ungedruckten Traktat 'De cognitione primi principii', Druck und Verlag von Felizian Rauch, Innsbruck 1930.
G. Sarton, Introduction to the History of Science, 3 vols., Krieger Publishing, Baltimore 1927-1948, vol. III, 521-522.
C.D. Schabel - R.L. Friedman - I. Balcoyiannopoulou, "Peter of Palude and the Parisian Reaction to Durand of St Pourçain on Future Contingents", Archivum Fratrum Praedicatorum 71 (2001): 183-300.
C.D. Schabel, "Auriol's Rubrics: Citations of University Theologians in Peter Auriol's 'Scriptum in Primum Librum Sententiarum' ", in S.F. Brown - T. Dewender - T. Kobusch (eds.), Philosophical Debates at Paris in the Early Fourteenth Century, Brill, Leiden 2009, 3-38.
W. Schöllgen, Das Problem der Willensfreiheit bei Heinrich von Gent und Herveus Natalis. Ein Beitrag zur Geschichte des Kampfes zwischen Augustinismus und Aristotelismus in der Hochscholastik, L. Schwann, Düsseldorf 1927.
R. Schönberger - B. Kible (eds), Repertorium edierter Texte des Mittelalters aus dem Bereich der Philosophie und angrenzender Gebiete, De Gruyter, Berlin 1994, 360-363, nn. 13826-13867.
M. Schmaus, Der liber propugnatorius des Thomas Anglicus und die Lehrunterschiede zwischen Thomas von Aquin und Duns Scotus, 2 vols., Aschendorff, Münster 1930, t. II.
W. Senko, "Les opinions d'Hervé Nédéllec au sujet de l'essence et l'existence", Mediaevalia Philosophica Polonorum 10 (1961): 59-74.
W. Senko, “Trzy studia na temat spuscizny i pogladow Tomasza Suttona dotyczacych problemu istoty i istnienia”, Studia Mediewistyczne 11 (1970): 111-283.
W. Senner, "Hervaeus Natalis", in W. Kasper, Lexikon für Theologie und Kirche, 10 vols., Herder, Freiburg 1993-2021, t. V, 47-48.
J.G. Sikes, "Hervaei Natalis 'Liber de Paupertate Christi et Apostolorum' ", Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 11 (1938): 209-297.
J.-L. Solère, “Thomistes et antithomistes face à la question de l'infini créé: Durand de Saint-Pourçain, Hervé de Nédellec et Jacques de Metz”, Revue Thomiste 97 (1997): 219-244.
J.-L. Solère, "Dominican Debates on the Intensification of Qualities at the Beginning of the 14th Century: Hervaeus Natalis against James of Metz and Durand of Saint-Pourçain", in A. Speer - A. Colli - F. Bonini (eds.), The 'Lectura Thomasina' in Its Context. Philosophical and Theological Issues, Peeters, Leuven - Paris - Bristol, CT 2020, 293-346.
K.E. Spiers. "Poverty Treatises by Hervaeus Natalis and Pierre Roger (Pope Clement VI) in Codex Vaticanus Latinus 4869", Manuscripta. A Journal for Manuscript Research 39 (1995): 91-109.
L. Spruit, Species intelligibilis. From Perception to Knowledge, 2 vols., Brill, Leiden 1993-1995, t. 1: Classical Roots and Medieval Discussions.
L. Squillante, "La legge naturale ed il dominium nel confronto tra Giovanni XXII e i Michelisti", Annali del Dipartimento di filosofia 9 (2005): 43-59.
F. Stegmüller, Repertorium Commentariorum in Sententias Petri Lombardi, 2 vols., Schöning, Würzburg 1947.
P.T. Stella, "Zwei unedierte Artikel des Johannes von Neapel über das Individuationsprinzip", Freiburger Zeitschrift für Philosophie und Theologie 29 (1951): 129-166.
P.T. Stella, "Una Questione inedita di Pietro da Palude sulla unicità della forma nel sinolo ilemorfico", Salesianum 19 (1957): 590-617.
P.T. Stella, "La prima crìtica di Herveus Natalis O.P. alla noetica di Enrico di Gand: il 'De intellectu et specie' del cosidetto 'De quatuor materiis'", Salesianum 21 (1959): 125-170.
P.T. Stella, "A proposito di Pietro da Palude (In I Sent., d. 43, q. 1): la questione inedita 'Utrum Deum esse infinitum in perfectione et vigore possit efficaci ratione probari' di Erveo Natalis", Salesianum 22 (1960): 245-325.
P.T. Stella, " 'Intentio Aristotelis, secundum superficiem suae litterae'. La 'Replicatio contra Mag. Herveum Praedicatorem' di Giovanni di Pouilly", Salesianum 23 (1961): 481-528.
P.T. Stella, Quolibeta Avenionensia tria, additis Correctionibus Hervei Natalis supra dicta Durandi in Primo Quolibet, PAS Verlag, Zürich 1965.
P.T. Stella, Magistri D. Durandi a Sancto Porciano Quolibeta Avenionensia tria additis correctionibus Hervei Natalis supra dicta Durandi in primo Quolibet, PAS Verlag, Zürich 1965.
F. Stegmüller, Repertorium Commentariorum in Sententias Petri Lombardi, 2 voll., Würzburg: F. Schöningh 1947.
T. Suarez-Nani, “Noterelle sulle fonti albertine del ‘De tempore’ di Nicola di Strasburgo”, in K. Flasch - R. Imbach – C. Flüeler - M. Ritz (eds.), Albert der Grosse und die deutsche Dominikanerschule. Philosophische Perspektiven, Freiburger Zeitschrift für Philosophie und Theologie, Freiburg i. Ü 1985, 235-247.
T. Suarez-Nani, Tempo ed essere nell’autunno del medioevo: Il ‘De tempore’ di Nicola di Strasburgo e il dibattito sulla natura ed il senso del tempo agli inizi del XIV secolo, John Benjamins Publishing Company, Amsterdam 1989.
S.G. Swanson, Emerging Concepts of Jurisdiction, Sacramental Orders, and Property Right among Dominican Thinkers from Thomas Aquinas to Herveus Natalis (1250-1320), PhD Dissertation, Comell University, Ithaca, N.Y., 1988.
T
A. Tabarroni, 'Paupertas Christi et apostolorum'. L'ideale francescano in discussione (1322-1324), Istituto Storico Italiano per il Medio Evo, Roma 1990.
K.H. Tachau, "Peter Aureol on Intentions and the Intuitive Cognition of Non-existents", Cahiers de l'Institut du Moyen-Age Grec et Latin 44 (1983): 122-150.
K.H. Tachau, Vision and Certitude in the Age of Ockham: Optics, Epistemology, and the Foundations of Semantics, 1250–1345, Brill, Leiden 1988.
T. Takada, “Die gegen Durandus gerichtete Streitschrift des Herveus Natalis 'De artibus pertinentibus ad primum librum Sententiam Durandi' (Art. 1-5)", in T.W. Kohler (ed.), Sapientiae procerum amore. Mélanges médiévistes offerts à dom Jean-Pierre Müller osb à l'occasion de son 70ème anniversaire, Pontificio Ateneo S. Anselmo, Editrice Anselmiana, Roma 1974, 439-455.
T. Takada, Hervei Natalis O.P. De relatione contra Durandum et Durandi de S. Porciano O.P. Quol. Paris. I, q. 2, Kyoto 1966.
T. Takada, De relatione contra Durandum, Kyoto 1966.
H. Taieb, "The 'Intellected Thing' ('res intellecta') in Hervaeus Natalis", Vivarium 53/1 (2015): 26-44.
H. Taieb, Relational Intentionality: Brentano and the Aristotelian Tradition, Springer, Cham 2019.
H. Taieb, "Does Each of Us Think Our Own Universal? An Averroean Challenge for (Aquinas and) Hervaeus Natalis", History of Philosophy Quarterly 39/4 (2022): 339-354.
M. Tavuzzi, "Hervaeus Natalis and the Philosophical Logic of the Thomism of the Renaissance", Doctor communis 45 (1992): 132-152.
A. Teetaert, "La littérature quodlibetique", Ephemerides Theologiae Lovanienses 14 (1937): 77-105.
R.J. Teske, "Hervaeus Natalis", in J.J.E. Gracia - T.B. Noone (eds.), A Companion to Philosophy in the Middle Ages, Oxford University Press, Oxford 2003, 314-315.
B. Tiemey, The ldea of Natural Rights. Studies on Natural Rights, Natural Law, and Church Law, 1150-1625, Scholars Press, Atlanta 1997.
A. Tiné, “Le questioni su Porfirio di Pierre d'Auvergne”, Archives d'Histoire Doctrinale et Littéraire du Moyen Age 64 (1997), 235-333.
J.-P. Torrell, “Le savoir théologique chez les premiers thomistes”, Revue Thomiste 97 (1997): 9-30.
W. Totok, Handbuch der Geschichte der Philosophie. II: Mittelalter, Klostermann, Frankfurt i.M. 1973.
C. Trottmann, "Verbe mental et noétique thomiste dans le 'De verbo' d'Hervé de Nédellec", Revue Thomiste 97 (1997): 47-62.
U
F. Ueberweg - B. Geyer, Grundriss der Geschichte der Philosophie, Bd. II: Die patristische und scholastische Philosophie, XIe ed., E. S. Mittler & Sohn, Berlin 1928, 530, 771.
V
A. Vacant - E. Mangenot - E. Amann (eds.), Dictionnaire de théologie catholique contenant l'exposé des doctrines de la théologie catholique, leur preuves et leur histoire, 15 vols., Paris 1903-, vol. II, 2069-2070.
L. Velazquez Campo, "Transcripción y estudio de dos cuestiones cuodlibetales inéditas de Juan Regina de Nápoles, O.P.", Ciencia Tomista 107 (1980): 117-150.
C.O. Vollert, The Doctrine of Hervaeus Natalis on Primitive Justice and Original Sin as Developed in the Controversy on Original Sin during the Early Decades of the Fourteenth Century, Universitas Gregoriana, Roma 1947.
W
E.-H. Wéber, "La démonstration de l'existence de Dieu chez Hervé de Nédellec et ses confrères Prêcheurs de Paris", in Z. Kaluza - P. Vignaux (eds.), Preuve et raisons à l'Université de Paris: logique, ontologie et théologie au XIVe siècle. Actes de la Table ronde internationale organisée par le Laboratoire associé au C.N.R.S. n. 152 du 5 au 7 novembre 1981, Vrin, Paris 1984, 25-41.
E.-H. Wéber, "L'Ordine domenicano dal dibattito sul tomismo a Eckhart", Italian translation by G. d'Onofrio, in G. d’Onofrio (ed.), Storia della teologia nel medioevo, 3 vols., Piemme, Casale Monferrato (Alessandria) 1996, vol. III: La teologia delle scuole, 399-462.
O. Weijers, Le travail intellectuel à la Faculté des arts de Paris: textes et maîtres (ca. 1200-1500), Brepols, Turnhout 1994-, vol. IV.
N.J. Wells, "Soncinas on Essence and Existence", in W.J. Carrol - J.J. Furlong (eds.), Greek and Medieval Studies in Honor of Leo Sweeney, S.J., Peter Lang, New York 1994, 191-209.
R.G. Wengert, “Three Senses of Intuitive Cognition: a Quodlibetal Question of Harvey of Nedellec”, Franciscan Studies 43 (1983): 408-431.
J.F. Wippel, "Quodlibetal Questions, Chiefly in Theology Faculties", in B.C. Bazán - G. Fransen - D. Jacquart - J.F. Wippel (eds.), Les questions disputées et les questions quodlibétiques dans les facultés de théologie, de droit et de médecine, Brepols, Turnhout 1985, 153-222.